Mahmud Nasir (Omid Djalili) has lived his life as a Muslim, although he’s hardly devout. He’s what they call a “relaxed” Muslim – a believer in Allah and a supporter of Palestine, but not exactly strict when it comes to Islamic traditions. He’s a husband, a father, and an all-around decent working man living a comfortably modern, westernized existence in England. As he clears out the house of his recently deceased mother, he makes a startling discovery: He was adopted. A trip to an adoption agency yields an even more startling discovery: He’s actually Jewish, Solomon Shimshillewitz being his birth name. Suddenly in the depths of an identity crisis, his life becomes complicated by events of conflicting ideology. One is his son’s engagement to the stepdaughter of a Muslim cleric. The other is his attempt to meet his biological father, who lies dying in a nursing home.
What makes “The Infidel” funny is that both events depend on how seriously he takes his faith. If he isn’t Muslim enough, his son won’t be allowed to marry the cleric’s stepdaughter. If he isn’t Jewish enough, he won’t be allowed to meet his biological father. What makes the movie smart is that behind the laughter and the sitcom contrivances lies a hopeful message, although I’m not sure if it’s of mutual tolerance or of finding one’s identity. Take your pick. What prevents it from being a great film is a cleverly constructed but ill-fitting twist ending inspired by the life of Cat Stevens; yes, it has thematic resonance, but judging by the way it plays out, it doesn’t seem symbolic so much as manipulative, as if it were the ending of a “Scooby-Doo” cartoon. This ultimately does more to undermine the point than prove it.
Still, just about everything leading up to the ending is engaging, a successful blend of heart, humor, and social commentary. There are setups of pure comedic genius, such as when Mahmud must in the course of one day attend both a Palestinian protest rally and a bar mitzvah; to accommodate both, he wears a yarmulke directly underneath his taqiyah. There’s also the scene taking place the morning after he learns of his Jewish heritage; out of sheer panic, he imagines his family constantly saying the word “Jew,” as in, “There’s too much Jew in this tea. Did I say tea? I meant Jew.” When he’s at the bar mitzvah, he’s drawn into telling a story up on stage, one that seems to be going nowhere but ends with everyone in the room laughing. So then he naturally possesses a Jew’s sense of humor. Right? |